Tantric homilies, Year C – poetic

C, Mary, Mother of God a                           Mother of the Church

As for Mary, she treasured all things things and pondered them in her heart.     Luke 2.19

Spirit!

You brooded over the deep                                     and the world was formed.

You hovered over the womb                                   and the Word was made flesh.

You descended upon the disciples                         and the Church was established.

Come upon us now                                                    and bring the new world to birth,

Mothering Spirit.

Mary!

full of grace from the start, assumed in the end,

Icon of the Spirit,

 

Mother us,

treasure us, ponder over us,

brood, and with your flesh make us spirit, by a divine alchemy.

You brought heaven to earth.

Bring earth to heaven.

 

Virgin for all,

give us space, arouse us,

initiate us into your mysteries and make us the new Man.

 

C, Mary, Mother of God b                           Child-bearer

 So they hurried away and found Mary and Joseph, and the baby lying in the manger. Luke 2.17

Spirit of God,

out of your freedom, fruitful One, the world arose, and

by your choice you hovered over Mary bearing the Word, and

at your chosen time, gracious One, you descended and bore the Church.

Inspire us and make us give birth to the world to come.

 

Mary, Icon of Spirit,

inspired from the start by the Spirit,

assumed in your body at the end;

Mary born from above, flesh made spirit,

give us birth in ways surprising and new.

 

Into your flesh receive us;

in your spirit form us;

possess us, drive us, make us act and do and die;

arouse the Spirit in us, unleashing fire and tempest and

deliver us to our mission,

till the new Man has come forth.

 

C, Epiphany a                                                Agnosticism

 Some wise men came to Jerusalem from the east. ‘Where is the infant king of the Jews ….?       Matthew 2.1b-2a

 Lead me, Spirit,

away from my false gods – make me atheist –

out into the dark, into the unknown.

Lead on, Spark serene, so dimly perceived.

Light among lights,

I surrender to you.

Let the world darken around me, let all the certainties fail,

but lead me on, into ignorance – O my star, my revelation – into surprise.

Let me be free of thoughts and rival dogmas – becoming agnostic – and

draw me more deeply into the glow of covenant – O Person of the Persons.

For you have shone in me, Spirit tempting spirit,

you have come and I cannot resist your beauty.

 

Where shall you take me?

Away from family and familiars.

Away from palaces and the mindless business of Jerusalem,

to enter the house of the poor and behold:

the Child seated upon the throne of Mary,

Light-from-Light revealed by Light.

 

C, Epiphany b                                              Insight

We saw his star as it rose and have come to do him homage. Matthew 2.2

From all of Persia, some Magi, only three perhaps, come,

bearing gifts for the Gift.

They have left their familiars, their amused colleagues,

led by the Light among lights, obscure, unknown.

They leave the crowd and go their way,

into darkness, across the dunes.

The Light has appeared to them in a point of light and

justifies their long searching of the skies.

 

Shine in me, my star!

Reveal yourself in the quick.

Spirit, touch my spirit.

Deep, call upon deep.

No matter the roar of the crowd,

only my portion of the Light will lead me.

My insight, my truth, alone leads me,

justifying the long meanderings of my life, and

 

there I will find the Child

seated on the throne of the Woman who is Wisdom and

there I will lay out all my gifts,

tribute for a king,

given at last.

 

C, Easter 2 a                                                  Holy Spirit

 …he breathed on them and said: ‘Receive the Holy Spirit. For those whose sins you forgive, they are forgiven; for those whose sins you retain. they are retained.        John 20. 22-23

Whence this sudden joy, this assurance, this peace?

It is not of my doing.

It is given to me,

coming from above and

from the very centre of the earth.

 

Come to me, wave upon wave of the Spirit,

come, open spaces, whole vistas of knowledge.

Pour into me and free my lungs and

I will breathe deeply from the great mouth of the Word.

 

From all eternity, he breathes you and

now, having been tested as gold in the fire,

true man as he is true God,

inspires all humanity.

 

You are proof of the one who lay confined in rock and

now fills all times, risen, exalted.

In knowing you

we know the one who has earned the right to breathe you on this earth

the Best uttered by the Best.

 

Fill me and

place in my mouth a new song,

bring words to birth in me,

words that will surprise.

 

C, Easter 2 b                                                            Salvation

 He showed them his hands and his side. The disciples were filled with joy when they saw the Lord. John 20.20

Whence springs this joy?

A Living Breath fills me.

At last, the burdens fall,

I stand upon the earth.

Made of clay, a fire burns in me.

I am transformed.

 

Death had surrounded us, and gloom.

He entered into our pain and

formed depths further as he fell.

What horror and desolation!

He could endure the worst

because in him the best was found.

 

Therefore he stands before us, dead-alive,

showing us his hands and wounded side and

his joy is complete and

his flesh thrills with the joy of God.

From his body comes salvation.

We rise with the risen and

exult with the exalted,

Darkest night is brightness for us now.

To us every power is given,

authority in the whole world of grace and damnation.

 

Fill me, Breath, and

let my amazement,

let my gasping be the final prophecy.

 

C, Sunday 5 a                                                The Word summons

 He got into one of the boats, – it was Simon’s – and asked him to put out a little from the shore. Then he sat down and taught the crowds from the boat.     Luke 5. 3

Your silence, Spirit, soft as the night,

bewitches me with a music beyond sound and

I cry out, filling your space with the shout of exultation.

 

Your space summons the Word in me,

rousing me to fill my lungs, and

I am the Word even as He uttered me.

 

For I am the Word,

spoken from the beginning,

the Word within all words, before all words,

found not in letters but in living speech.

 

In order to be Word among them

I was born.

In view of a time known yet unknown

I grew and my voice became strong.

 

At last you have put all in place and

the time has come and I speak,

projecting myself across the deep,

as they stand upon the shore, listening.

 

In some I resound,

there where your silence dwells.

I enter them

whose heart you open with your openness.

 

I flow in my words and

I pour into you,

and form the world to come,

composed of Word and Silence,

yoked.

 

C, Sunday 5 b                                                The Word knows

But Jesus said to Simon, ‘Do not be afraid; from now on it is men you will catch.           Luke 5. 10b

 You bring me to ignorance, Spirit of the Night,

and my words lead to your silence

as I float upon the deep and

touch every space, and so

we come to know, in our union,

the One from whom we proceed.

 

But for their sake I speak, seated in the boat,

drawing them into your silence.

I confirm my knowledge of the heavens

by showing a knowledge of the sea – ‘and its swarms past counting’.

 

To Peter I am the Fisherman,

mastering the deep.

calling him to leave it all and follow me,

to draw from your deep a world to come.

 

I can know the future and the decisions of men,

whether they are to our purpose.

You inspire authority in me, Awaiting Spirit,

and knowledge and counsel and wisdom and right judgment.

 

I act because you, Third Person, allow me and

I can know the position of the catch.

The human hand knows the visible

but faith knows the invisible.

 

 

About interfaithashram

Rev. Dr. John Dupuche is a Roman Catholic Priest, a senior lecturer at MCD University of Divinity, and Honorary Fellow at Australian Catholic University. His doctorate is in Sanskrit in the field of Kashmir Shaivism. He is chair of the Catholic Interfaith Committee of the Archdiocese of Melbourne and has established a pastoral relationship with the parishes of Lilydale and Healesville. He is the author of 'Abhinavagupta: the Kula Ritual as elaborated in chapter 29 of the Tantraloka', 2003; 'Jesus, the Mantra of God', 2005; 'Vers un tantra chrétien' in 2009; translated as 'Towards a Christian Tantra' in 2009. He has written many articles. He travels to India each year. He lives in an interfaith ashram.
This entry was posted in Christian tantra, Hindu Christian relations, Interreligious dialogue, Interreligious dialogue, Melbourne, Kashmir Shaivism. Bookmark the permalink.

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